As a section of the political class and the media bays for her blood, author Arundhati Roy tells SHOMA CHAUDHURY why her opinions do not amount to sedition.
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Speaking her mind Arundhati Roy’s views on the Kashmir issue have invited brickbats from all possible quarters PHOTO: GETTY IMAGES |
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The State has been contemplating charges of sedition against you for your speeches in Delhi and Kashmir. How do you understand sedition? Did you see yourself as being seditious? What was your intention in speaking from those two platforms in Delhi and Srinagar under the rubric — Azadi: The only way.
Sedition is an archaic, obsolete idea revived for us by Times Now, a channel that seems to have hysterically dedicated itself to hunting me down and putting me in the way of mob anger. Who am I anyway? Small fry for a whole TV channel. It’s not hard to get a writer lynched in this climate, and that’s what it seems to want to do. It is literally stalking me. I almost sense psychosis here. If I was the Government of India I would take a step back from the chess board of this recent morass and ask how a TV channel managed to whip up this frenzy using moth-eaten, discredited old ideas, and goad everybody into a blind alley of international embarrassment. All this has gone a long way towards internationalising the ‘Kashmir issue’, something the Indian government was trying to avoid.
One of the reasons it happened was because the BJP desperately needed to divert attention from the chargesheeting of Indresh Kumar, a key RSS leader in the Ajmer blast. This was a perfect opportunity, the media, forever in search of sensation, led by Times Now, obliged. It never occurred to me that I was being seditious. I had agreed to speak at the seminar in Delhi way before it was titled “Azadi: The only way”. The title was provocative, I guess, to people who are longing to be provoked. I don’t think it is such a big deal frankly, given what has been going on in Kashmir for more than half a century.
The Srinagar seminar was called ‘Whither Kashmir? Enslavement or Freedom?’ It was really meant for young Kashmiris to deepen the debate on what they meant by and what they wanted from azadi. Contrary to the idea that it was some fire-breathing call to arms, it was really the opposite — it was about contemplation, about deepening the debate, about asking uncomfortable questions.